Are there special provisions for women in 'Umrah and Hajj?
Women share with men in most of the works of 'Umrah and Hajj and have their own provisions by the following points:
1 - menstruation of women and their nifaas to prevent them from tawaf and their prayers and does not prevent them from the majority of the decisions of "Umrah and Hajj. They are forbidden from the meeqaat and from Arafat and Muzdalifah,If you have an interest so click here UK peoples
2 - It is permissible for a woman who is haram to wear a garment sewn all except for kufuf, unlike a man who has no right to do it. Women can therefore be deprived of their normal clothes, provided they are not pure silk.
3 - It is permissible for a woman who is haram to wear socks and others that cover her back completely. Unlike a man who can not do it.
4 - It is forbidden for a woman who is haram to wear jewelry for decoration, except what she wore before ihram. There is no atonement if it is adorned with jewels, for there is no atonement for the adornment. If you wear a garment is prohibited.
5 - It is forbidden for a woman who is haram to cover her face like the burqa and the niqab. On the contrary, it is obligatory not to hide his face with a blanket. In addition, it is mandatory not to cover a part of the face even to dry with a handkerchief. What is meant by the face is here: what must be washed in his ablutions, which is what the thumb and grasp it. It is permissible to cover the amount of face in front of hairdressers in prayer, but the dowry must be lifted immediately after prayer. This is if the jackets are not available with a slap on the head on his face. It is also permitted to cover the stranger by removing his head like a coat and lifting it when the stranger is not present immediately. There is no propitiation to cover the face of the whole.
6 - It is forbidden for a woman who is a haram to wear a mask on the masked face of the veil because it covers part of the forehead and some of the sides of the face and maybe a part of the chin.
7. Prohibited women should not wear protective goggles when inhaling dust and harmful gases at all. Because it is forbidden for them to cover the faces of some of their faces, as well as their fullness.
8 - It is forbidden for women to clean the nose with a tissue, as in the case of cold, for example.
9 - It is permissible for a haram woman to cover her face if she wants to sleep if she wishes, and nothing is mandatory on her.
10. Women may be shaded at all. It is forbidden for men, with the exception of necessity as it is presented.
11 - If the woman enters the age of enjoyment during ihram or before or after and arrived at Mecca and the time was wide, wait until it is cleansed. If she becomes pure, her work will lead to tawaf, tawaf, tajaf and tasir. Then, the Hajj is forbidden to the rest of the pilgrims.
12 - If the woman was present at the age of pleasure before ihram or at the time, and did not have time to perform 'Umrah and Ihram for the Hajj. The pilgrimage to the individual has been reversed, like the work of the Hajj and after the completion of the Hajj, it is obligatory to carry out individual Umrah if possible. This is due to the hadith of Islam which is obligatory for it.
13 - If a woman is present after ihram, she is allowed to maintain her age of service without tawaf and tawaf. So she went between al-Safa and Marwa and shortened, then banned Hajj. When she returned to Mecca after the completion of Muna's work, she did tawaf al-'umra and the tawaaf prayer she did not perform before.
14 - If a woman is sure that her menstrual period will remain and she will not be able to do circumambulation until after her return from Mina to her tawaf and tawaafah her representative's prayer, then she will do the same for her.
15 - If a woman fears that her puerperal menstruation or menstruation will occur and she will not be able to perform the tawaf of the Hajj and her tawaf and the women's tawaf and her prayers after Mina's return, is allowed it to perform tawaafeen and their coupling, as well as looking after ihram for the Hajj and before going to Arafat.
16 - Hawaab and Juba to constitute a low to medium tolerance for each tawaf and its ties. As for the many rules, if the blood was not cut on the cotton, it was enough to wash for them. If it is interrupted, it is obligatory to recite ghusl for the prayer of tawaf.
17. The long-term separation between tawaaf and tawaaf is permitted for the menstrual period in which it is necessary to renew the washing or light required of it. But if she does ghusl or does her ablutions and breaks a
1 - menstruation of women and their nifaas to prevent them from tawaf and their prayers and does not prevent them from the majority of the decisions of "Umrah and Hajj. They are forbidden from the meeqaat and from Arafat and Muzdalifah,If you have an interest so click here UK peoples
2 - It is permissible for a woman who is haram to wear a garment sewn all except for kufuf, unlike a man who has no right to do it. Women can therefore be deprived of their normal clothes, provided they are not pure silk.
3 - It is permissible for a woman who is haram to wear socks and others that cover her back completely. Unlike a man who can not do it.
4 - It is forbidden for a woman who is haram to wear jewelry for decoration, except what she wore before ihram. There is no atonement if it is adorned with jewels, for there is no atonement for the adornment. If you wear a garment is prohibited.
5 - It is forbidden for a woman who is haram to cover her face like the burqa and the niqab. On the contrary, it is obligatory not to hide his face with a blanket. In addition, it is mandatory not to cover a part of the face even to dry with a handkerchief. What is meant by the face is here: what must be washed in his ablutions, which is what the thumb and grasp it. It is permissible to cover the amount of face in front of hairdressers in prayer, but the dowry must be lifted immediately after prayer. This is if the jackets are not available with a slap on the head on his face. It is also permitted to cover the stranger by removing his head like a coat and lifting it when the stranger is not present immediately. There is no propitiation to cover the face of the whole.
6 - It is forbidden for a woman who is a haram to wear a mask on the masked face of the veil because it covers part of the forehead and some of the sides of the face and maybe a part of the chin.
7. Prohibited women should not wear protective goggles when inhaling dust and harmful gases at all. Because it is forbidden for them to cover the faces of some of their faces, as well as their fullness.
8 - It is forbidden for women to clean the nose with a tissue, as in the case of cold, for example.
9 - It is permissible for a haram woman to cover her face if she wants to sleep if she wishes, and nothing is mandatory on her.
10. Women may be shaded at all. It is forbidden for men, with the exception of necessity as it is presented.
11 - If the woman enters the age of enjoyment during ihram or before or after and arrived at Mecca and the time was wide, wait until it is cleansed. If she becomes pure, her work will lead to tawaf, tawaf, tajaf and tasir. Then, the Hajj is forbidden to the rest of the pilgrims.
12 - If the woman was present at the age of pleasure before ihram or at the time, and did not have time to perform 'Umrah and Ihram for the Hajj. The pilgrimage to the individual has been reversed, like the work of the Hajj and after the completion of the Hajj, it is obligatory to carry out individual Umrah if possible. This is due to the hadith of Islam which is obligatory for it.
13 - If a woman is present after ihram, she is allowed to maintain her age of service without tawaf and tawaf. So she went between al-Safa and Marwa and shortened, then banned Hajj. When she returned to Mecca after the completion of Muna's work, she did tawaf al-'umra and the tawaaf prayer she did not perform before.
14 - If a woman is sure that her menstrual period will remain and she will not be able to do circumambulation until after her return from Mina to her tawaf and tawaafah her representative's prayer, then she will do the same for her.
15 - If a woman fears that her puerperal menstruation or menstruation will occur and she will not be able to perform the tawaf of the Hajj and her tawaf and the women's tawaf and her prayers after Mina's return, is allowed it to perform tawaafeen and their coupling, as well as looking after ihram for the Hajj and before going to Arafat.
16 - Hawaab and Juba to constitute a low to medium tolerance for each tawaf and its ties. As for the many rules, if the blood was not cut on the cotton, it was enough to wash for them. If it is interrupted, it is obligatory to recite ghusl for the prayer of tawaf.
17. The long-term separation between tawaaf and tawaaf is permitted for the menstrual period in which it is necessary to renew the washing or light required of it. But if she does ghusl or does her ablutions and breaks a
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